UMAR BIN KHATAB

Umar (Arabic: عمر ابن الخطاب, Transliteration: `Umar ibn Al-Khattāb, Umar Son of Al-Khittab, c. 586–590 CE – 7 November 644), titled Farooq the Great was one of the most powerful and influential Muslim rulers in history. He was a sahabi (companion) of the Islamic prophet Muhammad. He succeeded Caliph Abu Bakr (632–634) as the second Caliph of Rashidun Caliphate on 23 August 634. He was an expert jurist and is best known for his justice, that earned him the title Al-Farooq (The one who distinguishes between right and wrong). Under Umar the Islamic empire expanded at an unprecedented rate ruling the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. His attacks against the Sassanid Persian Empire resulted in the conquest of the Persian empire in less than two years. It was Umar, according to Jewish tradition, who set aside the Christian ban on Jews and allowed Jews into Jerusalem and to worship

SALADIN

Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb (Arabic: صلاح الدين يوسف بن أيوب‎, Ṣalāḥ ad-Dīn Yūsuf ibn Ayyūb, Kurdish: سه‌لاحه‌دین ئه‌یوبی, Selah'edînê Eyubî) (1137/1138 – March 4, 1193), better known in the Western world as Saladin, was a Kurdish Muslim, who became the first Sultan of Egypt and Syria, and founded the Ayyubid dynasty. He led Muslim opposition to the Franks and other European Crusaders in the Levant. At the height of his power, his sultanate included Egypt, Syria, Mesopotamia, Hejaz, Yemen, and parts of North Africa.
Under his personal leadership, his forces defeated the Crusaders at the Battle of Hattin, leading the way to his re-capture of Palestine, which had been seized from the Fatimid Egyptians by the Crusaders 88 years earlier. Though the Crusader Kingdom of Jerusalem would continue to exist for a period, its defeat at Hattin marked a turning point in its conflict with the Muslims and Arabs. As such, Saladin is a prominent figure in Kurdish, Arab, and Muslim culture. Saladin was a strict adherent of Sunni Islam. His noble and chivalrous behavior was noted by Christian chroniclers, especially in the accounts of the Siege of Kerak, and despite being the nemesis of the Crusaders, he won the respect of many of them, including Richard the Lionheart; rather than becoming a hated figure in Europe, he became a celebrated example of the principles of chivalry

 

Saladin was born in Tikrit, Iraq. His personal name was "Yusuf"; "Salah ad-Din" is a laqab, a descriptive epithet, meaning "Righteousness of the Faith." His family was of Kurdish background and ancestry, and had originated from the village of Ajdanakan near the city of Dvin, in medieval Armenia. In 1132, the defeated army of the Lord of Mosul, Imad ad-Din Zengi, found their retreat blocked by the Tigris opposite the Tikrit fortress where Saladin's father, Najm ad-Din Ayyub was warden. Ayyub provided ferries for the army and gave them refuge in Tikrit. Mujahed al-Din Bihruz, a former greek slave who had been appointed the military governor of northern Mesopotamia for his service to the Seljuks had reprimanded Ayyub for giving Zengi refuge and in 1137, he banished Ayyub from Tikrit after his brother Asad al-Din Shirkuh killed a friend of Bihruz in an honour killing. According to Baha ad-Din ibn Shaddad, Saladin was born the same night his family left Tikrit. In 1139, Ayyub and his family moved to Mosul where Imad ad-Din Zengi acknowledged his debt and appointed Ayyub commander of his fortress in Baalbek. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo and the leader of the Zengids.
Saladin, who now lived in Damascus, was reported to have a particular fondness of the city, but information on his early childhood is scarce. About education, Saladin wrote "children are brought up in the way in which their elders were brought up." According to one of his biographers, al-Wahrani, Saladin was able to answer questions on Euclid, the Almagest, arithmetic, and law, but this was an academic ideal and it was study of the Qur'an and the "sciences of religion" that linked him to his contemporaries. Several sources claim that during his studies he was more interested in religion than joining the military. Another factor which may have affected his interest in religion was that during the First Crusade, Jerusalem was taken in a surprise attack by the Christians. In addition to Islam, Saladin had a knowledge of the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses. More significantly, he knew the Hamasah of Abu Tammam by heart